Double
Jeopardy
Rabbi
Michael L . Feshbach
"Wherever you go," says a song I know, "there’s
always someone Jewish .You’re never alone, when you say you’re a Jew. “Well, we
may never be completely alone as Jews. But it sometimes feels lonely
nonetheless. Sometimes we are lonely as Jews. And sometimes we are lonely
because of the kinds of Jews we are.
It is a blessing and a curse to be, always and everywhere, a
minority. But I am a minority, as an
American Reform Jew. I am minority because of my religion in this country, and,
most especially, in the community in which I live (there are only approximately
800 Jews in the surrounding 300,000 area population of Erie County,
Pennsylvania).And I am a minority because of my denomination in Israel. And
this particular December, because of’ ‘church-state" issues, that minority
status is confronting me in both places at once.
i .My Home: Church-State Issues
At the request
of several families in our congregation, I attended and spoke at the most
recent meeting of a local Board of Education. The meeting itself was an
educational experience for me; I urge all of us, even those with children in
private schools (since you still can vote in these elections) to periodically
carve out the time to attend the open meetings of local government, so we can
get to know the people in public life - and see how they behave in those
positions.
It was ... well, shocking .People was shouting at each other.
Members were grandstanding in ways that were just; well, ignorant of the issues
and the law. Members had no clue what they were voting on part of the time.
They followed no recognizable parliamentary procedure. It put any doubts I ever
might have had about the functioning of synagogue boards into a proper (and
positive!) perspective.
The
specific issue which prompted my attendance was a recent controversy
surrounding the school system’s Holiday Card Contest. An internal memo, leaked
to the press, stated that the cards should have "no nativity scenes."
What was meant as "no religious symbols, for example, no nativity
scenes," was seen by some of our Christian neighbors as "the only
religious symbols you cannot use are Christian ones????”What was meant to be
sensitive and inclusive of all came across(or, perhaps - and let 's face it,
this is a possibility - was deliberately misconstrued) as being discriminatory
against the majority faith.
The issue is complex . Students
should not be censored . Yet a card picked to represent the entire district
should reflect the officially neutral stance of the government towards
religion) . But I think that if we get past the emotions surrounding
church-state issues, especially in our schools, we may find that we have more
common ground than we thought .
I believe that both sides sometimes
react to what they think the other side is saying, or what their fears are, not
what is actually being said (although some groups , it is true, really do want
Christian prayer said out loud by all students in public schools) .
In an attempt to find that common ground , I have developed five
criteria to help my own thinking about issues of religion and public schools
.Not everyone would agree with these criteria .But I believe that many people
would , even if their policy conclusions might differ .The criteria are :
1.
We all want
quality education for our children .
2.
We all believe
that our children should be allowed to express themselves . Non-intrusive,
non-coercive , student initiated religious expression is legal in public
schools, with slightly greater leeway given the older students get , since
coercive power is lessened as we become more mature .(Thus public universities
fund activities not allowed elementary schools .And this is also why the argument,
"well , Congress does it," does 't apply .)
3.
We
all believe that a public school classroom is not a place to exclude anyone .
Any activities which make some children feel less than "normal "
should be avoided .
4.
We believe that
schools can teach about but not actively celebrate religious holidays .
5.
We
believe in the rule of law .We might not agree with the law .The Supreme Court,
for example , has ruled the menorahs and Christmas trees are seasonal, rather
than religious symbols .The very idea of the Supreme Court ruling on whether
something in my religion is "religious" or not is repugnant to me .
But that is the law of the land . And we want our schools to abide by the law.
If we don 't like the law, the schools are not the right address for our
grievances .
After
many frustrating discussions on this topic, I have come to believe that if only
we can convey how excluded we feel when Christianity is endorsed as a public
norm, and if only our opponents can communicate their real fear than an important
component of their children 's lives will be demeaned , dismissed or undermined
, then we can make progress and move from common ground to the common good .But
those are a lot of ifs.
ii .My Homeland : Church-State Issues
"Reform
is goyim of the highest order ."So wrote one of Israel 's most prominent
Orthodox rabbis in recent months .Another went so far as to suggest that the
zealot Pinchas , who in the Torah stuck a spear through the bellies oaf couple
of whose actions he disapproved , was (we he saying justifiably?? ) eliminating
the very first Reform Jews .
If I
am a minority as a Jews in my home country, I am a minority as a Reform Jew in
our homeland .And now, in the coming days, one of the very few gains we have
ever made in the Israeli courts is about to come under fierce attack .
In
November 1995 the Israeli Supreme Court upheld the validity of Reform and
Conservative conversions performed in Israel .Those performed in the Diaspora
are supposedly already valid for purposes of immigration to Israel under the
Law of Return .)The problem remains that with Orthodox political control over
the Ministry of Religious Affairs , which oversees birth , marriage and death
records , one could be registered as a Jew for immigration purposes , but not
be allowed to marry as a Jew, have "Jewish " children , or be buried
in a Jewish cemetery .
Even
the small gains of recent days, however , are now on the chopping block of
political expediency .A law requiring all conversions to be re-certified by the
Orthodox Chief Rabbinate is coming before the Knesset ; it was one of the
promises Prime Minister Benjamin Netanyahu (himself
a secular Jew) made to his "partners " in order to form a coalition
.Since the prime minister depends on the Orthodox parties for the bulk of his
political support, this bill is almost sure to pass .
And so Israel remains, and looks likely to remain, the only
otherwise democratic country in the world in which Jews are not given full
religious freedom , to not only practice our religion, but to do so through
whichever denomination we choose .The answer is not to cut ourselves off from
our homeland .The answer is not to claim that we are fully at home here , that
Israel is not part of our lives (an anti-Zionist position thoroughly and
tragically discredited by the horror of history); the answer is not to slash
our donations to the UJA in protest (which ultimately hurts our own communities
the most) .The answer is to react .... and act .
In a
bit of partisan fervor which you will not often find in this column, I want to
tell you a little bit about one organization that is fighting for equal rights
for all Jews in Israel .It is called ARZA , the American Reform Zionist
Association .In my mind , this is our best hope, and the most effective voice ,
fighting for civil rights, for social justice , and, yes, for our own
self-interest as Liberal Jews in the land of Israel .
It is ARZA (and
its Israeli counterpart , the Israel Religious Action Center) that brings the
cases and pleads the cause of Reform and Conservative rights before the courts
of Israeli justice and in the court of Israeli opinion .
Every single committed , non-Orthodox Jew who cares about liberal
Judaism and who cares about the land and people and state of Israel should be a
member of ARZA .It is easy .It is inexpensive($36).It is effective . It is in our own
interest.(More information about ARZA and its activities are available at ARZA,
838 Fifth Avenue , New York, New York, 10021-7064 ; 1-212-650-2480, fax
212-517-7968... OR via the World Wide Web , at, I believe :http
://shamash.org/reform/uahc .You can find ARZA listed on the home page of the
Union of American Hebrew Congregations .)
Along
with joining ARZA, now is the time to make our voices heard more directly .I
can fax or e-mail to anyone who is interested the addresses of all the relevant
political leaders, and a sample letter to them. For convenience , I am
including Prime Minister Netanyahu 's address now :Prime Minister Benjamin
Netanyahu , Office of the Prime Minister , P .O . Box 187, Jerusalem , ISRAEL,
91919.
Fax
011-972-2-566-4838 .
Please take the
time , and find the air-mail postage(or the small cost of an international fax)
to let Israel 's leaders know your feelings on this issue .
It is true that unless we are citizens, we do not get a vote in
Israel .But remember that much of the impetus for these changes is coming from
American Orthodox leaders . And while we don 't get a vote ... it is our
homeland , and our faith being called into question .Not a vote ... but we do
get a voice . Let us use our voices now .I urge you to do so.
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